山海Shanhai WondersDigital Bestiary · Original Reconstruction
CLASSIC OF MOUNTAINS AND SEAS

Trace the ancient text.
Meet its wondrous beings.

A fully original visual reconstruction grounded in public-domain source texts. Every fact, inference and artistic choice remains visible.

10
pilot beings
6
source chapters
10
full profiles
九条尾巴清晰展开、四足稳稳踏在青丘岩石上的九尾狐原创复原
南山经 · 青丘之山
00 / THE SOURCE TEXT

The source|Introducing the Shanhaijing

Every creature, landscape, map, and sound in Shanhai Wonders begins with public-domain source text and reliable scholarship, followed by independent research and original reconstruction.

An ancient book by lamplight unfolding into mountains and seas
01 / 09An ancient book by lamplight unfolding into mountains and seas
Overview

A connected world recorded through landscapes and directions

The Shanhaijing was not written at one moment by a single author. It is generally understood as a layered compilation of materials accumulated, transmitted, and edited from the Warring States through the early Han. The received chapters also reflect later textual history, with wording and order varying across editions.

Usually arranged in eighteen scrolls, the received text brings together the Mountain and Sea traditions. The Mountain texts move through ranges, directions, and distances while recording waterways, plants, animals, minerals, and rites. The Sea texts extend toward overseas, inner, and Great Wilderness realms filled with peoples, deities, heroes, and cosmological narratives.

It is neither a precise modern map nor merely a catalogue of monsters. It preserves ways early communities observed nature, organized space, interpreted danger, and imagined the unknown. Shanhai Wonders begins with public-domain text, separates textual facts from later interpretation and original inference, and turns those layers into a digital bestiary to read, hear, and watch.

Public-domain excerpts

Three passages with explanations

01 · 《山海经·南山经》
南山经之首曰䧿山。其首曰招摇之山,临于西海之上,多桂,多金玉。有草焉,其状如韭而青华,其名曰祝余,食之不饥。

Modern explanation: The Southern Mountains begin with the Que range and Mount Zhaoyao by the Western Sea, rich in cassia, metals, and jade. Zhuyu is a chive-like plant with blue-green flowers said to ward off hunger.

02 · 《山海经·南山经》
又东三百里,曰青丘之山,其阳多玉,其阴多青雘。有兽焉,其状如狐而九尾,其音如婴儿,能食人;食者不蛊。

Modern explanation: Three hundred li farther east lies Mount Qingqiu. A foxlike creature there has nine tails and a cry like an infant; the passage also preserves ideas of danger, taboo, and protection.

03 · 《山海经·西山经》
有神焉,其状如黄囊,赤如丹火,六足四翼,浑敦无面目,是识歌舞,实惟帝江也。

Modern explanation: A deity is described as a yellow sack, red as cinnabar fire, with six feet and four wings. Though faceless, it understands song and dance; this being is called Dijiang.

Nine realmsNine independent original artworks crossfade every six seconds, drawing on landscapes, seas, Jingwei, Qingqiu, the Candle Dragon, Kunlun, Fenghuang, and aquatic life. Pause or choose manually; autoplay stops when Reduce Motion is enabled.
CREATURE INDEX · 生物索引

先见其形,再读其志

点击动物本体进入档案。透明前景与环境底板分层制作,既服务于图鉴浏览,也为自然动作动画提供基础。

02 / BESTIARY

The first field records

Browse source evidence, reconstruction choices and sound notes.

03 / TEXTUAL MAP

Not a modern map, but a map of textual relations

Direction and distance follow the text. Uncertain locations remain uncertain.


青丘之山九尾狐天山帝江发鸠之山 · 东海精卫Western · Northern · Southern Mountains
Ridges face one another; strange beings answer
SOURCE BEFORE SPECTACLE

First establish what the text says. Then decide what the image needs.

  1. 01Source factsVerify chapter, anatomy, sound and omen word by word.
  2. 02Versions and commentariesPreserve variants; never disguise debate as certainty.
  3. 03Artistic reconstructionMark colour, ecology and movement clearly as original inference.